What the Butler Saw
JOE ORTON 1969
- AUTHOR BIOGRAPHY
- PLOT SUMMARY
- HISTORICAL CONTEXT
- CRITICAL OVERVIEW
- FURTHER READING
Joe Orton’s What the Butler Saw was first performed on March 5, 1969, a year and a half after its author’s death. Like Orton’s earlier plays, What the Butler Saw appalled and enraged audiences with its blatant sexuality and attacks on authority and conventional morality. The first audiences were so outraged that they disturbed the performance, yelling at the actors and destroying their programs. In the ensuing years, society’s standards have become less restrictive, though there are many who would still be shocked and angered by Orton’s work. Orton, however, has gained international respect and recognition as an important playwright. Most critics regard What the Butler Saw as his finest play.
The title of the play comes from an Edwardian peepshow, a type of entertainment in which people viewed pictures, often erotic, through a small lens. The implication behind the title is one of voyeurism. The audience is to be given a glimpse of private sexual conduct. Orton’s title indicates the sexual nature of the play and implies that the audience will be put in the position of voyeurs, surreptitiously watching other people’s lives. The content of the play is frankly carnal, and sexuality and sexual identity are explored at length. What the Butler Saw also looks at authority, particularly at the authority of psychiatrists and considers the question of madness, of who is sane and who is insane.
What the Butler Saw is a comedy, more specifically the comedic subgenre known as a farce. Orton’s Page 235 | Top of Articlethemes, while serious, are intended to amuse. His witty dialogue is reminiscent of that of Victorian playwright Oscar Wilde (The Importance of Being Earnest). Like Wilde, Orton offers a criticism and exploration of society’s standards. Entertaining as well as enlightening, What the Butler Saw is today considered a contemporary classic.
Joe Orton was born John Kingsley Orton on January 1, 1933, into a working class family in Leicester, England. Orton’s father earned little as a gardener for the city, and his mother’s extravagant taste ensured that the family was almost always in debt. Orton’s parents fought continually, and there was little affection within the family; writing in his adolescent journal, Orton always put the word “family” in quotation marks.
As a teenager, Orton found escape from his family situation by acting in local theater productions. In 1951, at the age of eighteen, Orton left Leicester to study acting at the Royal Academy of Dramatic Arts in London. It was there that he met Kenneth Halliwell, an older and more sophisticated student who would become Orton’s companion, collaborator, lover, and eventually his murderer. Halliwell encouraged Orton to begin writing, and the two co-authored several novels before Orton started writing on his own.
In 1959, the two began a bizarre act of literary vandalism. They would both steal library books, deface them in humorous ways, then return them to the library, where they would secretly watch the other patrons’ reactions to their pranks. Orton often pasted over author pictures in the books, in one case replacing the photograph of the author of an etiquette book with a nude cut from a volume on art. Orton also typed his own mildly obscene blurbs onto book jackets. In 1962, Orton and Halliwell were arrested for these acts; each spent six months in jail.
In the meantime, Orton began writing plays and achieved his first success when the British Broadcasting Corporation (BBC) produced The Ruffian on the Stair(1964), which dealt comically with homosexuality and sexual ambiguity, themes which were to become Orton’s hallmark. His next work, Entertaining Mr. Sloan(1964), in which the title
character is blackmailed into granting sexual favors to the son and daughter of the man he murdered, brought Orton critical and financial success but also criticism for the supposed obscenity of the work. After the production of his next major play, Loot, Orton’s writing was compared to that of such literary legends as Ben Jonson (The Alchemist), George Bernard Shaw (Man and Superman), and Lewis Carol (Alice’s Adventures in Wonderland). Loot was named best play of 1966 by the Evening Standard. Orton also wrote a number of one-act plays and the screenplay Up against It, which was commissioned by the Beatles as the sequel to their film A Hard Day’s Night but ultimately rejected for production (musician Todd Rundgren resurrected the text in the early- 1990s, writing the music for a stage adaptation of Orton’s unproduced work). What the Butler Saw(1969), Orton’s last play, was not produced until after his death. It is generally regarded as his finest work.
Halliwell greatly envied Orton’s success, and the relationship between the two became very strained as Orton began to draw away from Halliwell. Eventually, Halliwell sunk into a deep depression. On August 9, 1967, he murdered Orton, bludgeoning him with a hammer, then committed suicide. In the years since Orton’s death, critical regard for his Page 236 | Top of Articleplays has grown, and he is now regarded as one of the finest playwrights of his era.
Act I opens in a psychiatric clinic. Dr. Prentice, a psychiatrist, enters, followed by Geraldine Barclay, whom Prentice is interviewing for a secretarial position. Geraldine carries a small box, which she puts on the floor. Dr. Prentice begins to question her, and she reveals that she does not know who her father is and that she has not seen her mother, a chambermaid, in many years. Geraldine was raised by her stepmother, Mrs. Barclay, who recently died from a gas explosion that also destroyed a statue of Sir Winston Churchill. Parts of the statue were found embedded in Mrs. Barclay.
Under the pretense that he is conducting a medical examination required for the job, the psychiatrists asks the young woman to undress. Dr. Prentice attempts to seduce Geraldine, who seems to remain innocent of his intentions. Removing her dress, she lies on the couch, he pulls the curtains around her and puts her underwear on a chair. She is naked but hidden by the privacy curtains when Mrs. Prentice, Dr. Prentice’s wife, arrives. Nick, a hotel page, also enters.
When Dr. Prentice leaves, Mrs. Prentice asks Nick to return her dress. The two have had a sexual liaison in a linen closet at the hotel, and Nick has taken photographs of Mrs. Prentice, which he threatens to sell unless she persuades her husband to give him the secretarial position. Dr. Prentice comes back on stage, Nick and Mrs. Prentice leave. Dr. Prentice tells Geraldine to get dressed, but before she is able, Mrs. Prentice comes back. Seeing Geraldine’s dress but not Geraldine, Mrs. Prentice demands the dress and reveals that she is wearing only a slip beneath her coat.
Dr. Rance, a psychiatrist and government official, enters the room and asks about the clinic. Seeing the naked Geraldine, he assumes she is a patient and begins questioning her. Dr. Prentice gives Geraldine a hospital nightgown to wear, and Dr. Rance gives her an injection. Mrs. Prentice enters looking for Geraldine Barclay. When Geraldine identifies herself, Dr. Prentice attributes the girl’s claim of identity to insanity. Dr. Rance insists that Geraldine was molested by her father, despite her objections. He takes her from the room, and Mrs. Prentice comes in, again searching for “Miss Barclay.”
Dr. Prentice leaves, supposedly to search for Geraldine, and when he is gone, Mrs. Prentice tells Dr. Rance that Dr. Prentice is behaving strangely and recounts what were in fact his attempts to keep her from learning of his attempt to seduce Geraldine. Dr. Prentice enters and is asked by Dr. Rance about the whereabouts of Geraldine; Dr. Prentice gives locations and Dr. Rance leaves to look for her. Mrs. Prentice leaves briefly, then returns, announcing that there is a policeman at the door. Nick enters with Mrs. Prentice’s dress. Dr. Prentice is alone with Nick, whom he tells to undress. Looking for Nick, Mrs. Prentice finds only his clothes, which she takes with her. Dr. Prentice tells Nick to put on Mrs. Prentice’s dress and wig and pretend to be Geraldine.
Fearing arrest for his recent molestation of a group of schoolgirls, Nick hides from Sergeant Match. Geraldine enters wearing Nick’s clothes, however, and Sergeant Match reveals that he is looking not only for Nick but also for Geraldine, who is suspected of having a piece of the Churchill statue. Nick enters, wearing Mrs. Prentice’s dress and claiming to be Geraldine, and Sergeant Match asks Nick for the missing piece of the statue. Mrs. Prentice takes Nick from the room to give him a physical examination. Dr. Rance returns and, thinking that Geraldine, whom he considers a mental patient, has escaped, pulls the siren bell. Sergeant Match discovers Geraldine, dressed as Nick, and says he needs to talk to him (her).
Act II begins in the same location one minute later. Geraldine complains to Sergeant Match, who believes her to be Nick, about Dr. Prentice’s sexual misconduct. Dr. Prentice denies her account, and Sergeant Match says she must be given a physical examination. Rance says he will examine Geraldine, and Sergeant Match leaves the room. Attempting to avoid an examination, Geraldine says that she is, in fact, a girl. Mrs. Prentice enters, stating that Nick, still dressed in women’s clothing, also refuses an examination. Prentice tells Rance that Nick has left and that Geraldine is Gerald Barclay. Rance says that Dr. Prentice is insane, and he relieves Dr. Prentice of his post.
Geraldine and Nick note that they are wearing each other’s clothes, and the two confess their true Page 237 | Top of Articlegenders. Nick announces that he wants to wear Sergeant Match’s clothes so that he can claim he has arrested himself. When Sergeant Match enters, Dr. Prentice gives him a box of pills and orders him to undress for an examination. Sergeant Match takes off his clothes as Dr. Prentice secretly hands them to Nick. Both Dr. Prentice and Nick leave the room, and Mrs. Prentice enters with Dr. Rance. Dr. Rance attempts to explain the strange goings on to Mrs. Prentice, but his explanation is a skewed psychiatric narrative that “explains” everything but is actually professional sounding nonsense. Dr. Rance talks about publishing his “documentary type novelette” and is convinced he will make a fortune.
In the meantime, Sergeant Match enters the room, heavily drugged, and is taken out by Dr. Prentice. Dr. Rance and Mrs. Prentice notice the missing box of bills and first think Dr. Prentice has committed suicide, then speculate that he has murdered Geraldine. Dr. Rance asks for a straitjacket for Dr. Prentice, who now admits that he was trying to seduce Geraldine. When Mrs. Prentice suggests that he admit that he prefers young boys, Dr. Prentice orders her to remove her dress, then slaps her and tears the dress off of her. When Dr. Rance comes in, Mrs. Prentice gives him an exaggerated version of Dr. Prentice’s attack.
Nick enters, wearing Sergeant Match’s clothes, and says that he has arrested his brother, Nicholas Beckett, and put him in jail. Dr. Rance and Mrs. Prentice tell Nick that Dr. Prentice murdered his secretary, at which point Nick admits his true identity, stating that Dr. Prentice had asked him to pose as a woman. At Dr. Rance’s request, Nick attempts to put Dr. Prentice in a straitjacket but is interrupted when Sergeant Match enters. Geraldine enters and Dr. Prentice tells her to remove Nick’s uniform and put on a dress. A shot is heard, and Sergeant Match enters with blood pouring down his leg. Mrs. Prentice enters, holding a gun.
The next few moments are filled with confusion as the various actors enter and leave and Mrs. Prentice shoots at Nick several times. Geraldine enters, Rance announces that “the patient” has been found, and she is put into the straitjacket. Dr. Prentice enters saying that Mrs. Prentice has tried to shoot him because she believes he’s mad. Nick attempts to put a straitjacket on Dr. Prentice. Dr. Rance puts a straitjacket on Mrs. Prentice, and Dr. Prentice gains control of the gun and threatens Dr. Rance, who pulls an alarm so that sirens wail and metal grilles come down over the doors. Dr. Rance tells Dr. Prentice to put the gun down, but when he does, Dr. Rance grabs the weapon and points it at the psychiatrist.
Dr. Prentice then tells Dr. Rance the truth about Nick and Geraldine’s identities. Dr. Rance then instructs Dr. Prentice to release Mrs. Prentice and Geraldine, who complains of the loss of her lucky elephant charm.
When Dr. Rance produces the charm, Nick says that he has one that’s identical, and Mrs. Prentice, seeing both pieces of jewelry, shows that they fit together to form a brooch. She announces that she was given the brooch as “payment” when a young man raped her in a linen closet during a power outage while she was working as a chambermaid. The rape resulted in pregnancy, and when she subsequently gave birth to twins, she broke the brooch, pinned one piece to each of the children, then abandoned them in separate parts of town. She, therefore, is the mother of Geraldine and Nick.
Then Dr. Prentice says he has not seen the brooch since he gave it to a chambermaid he raped. He learns that the chambermaid is in fact his wife and that he is therefore Nick and Geraldine’s father. Dr. Rance is delighted, for now he can say that Geraldine really is the victim of an incestuous assault, as is Mrs. Prentice.
As the “family” embraces, the skylight opens and a ladder descends. Sergeant Match is lowered from the skylight wearing Mrs. Prentice’s leopard-print dress; he demands the missing piece of Churchill. Geraldine says that the undertaker gave her a box which she has not opened and which she brought with her to her interview. Sergeant Match opens the box and holds aloft the missing section of the statue—an oversized penis (an item that adds to the play’s ribaldry when it is recalled that the statue pieces were imbedded in Mrs. Barclay; in the first production, a cigar was used to lessen the sexual outrage). The play ends as all gather their clothes and climb the ladder into the light.
Geraldine is the daughter of Dr. and Mrs. Prentice and the sister of Nick. At the beginning of the play, she does not know who her father is and believes her mother was a chambermaid. She was raised by a Mrs. Barclay, who was recently killed in Page 238 | Top of Articlea gas main explosion. Geraldine applies for a position as secretary to Dr. Prentice, but she can only take dictation at the speed of twenty words per minute and does not know how to type at all. She is a satire of an innocent, accepting Dr. Prentice’s explanation of why she needs to undress for her job interview, and when Dr. Prentice asks her to help him test his new contraceptive device, she says she will be “delighted to help.”
Of all of the characters in the play, Geraldine seems least able to take control of what happens to her. Attempting to hide his sexual misconduct, Dr. Prentice tells the others that Geraldine is a mental patient, and she is consequently dressed in a hospital gown, given a short haircut, and forcibly injected with drugs. At the end of the play, she is alternately described as “tearful,” “weeping,” and “unable to speak.”
Nick is a hotel page, the son of Dr. and Mrs. Prentice, and the brother of Geraldine, though he only finds out about these relationships at the end of the play. He seems to have virtually no sexual ethics. When he first arrives on stage, through his discussion with Mrs. Prentice, the audience is told that Nick had sex with Mrs. Prentice and has taken photographs of their encounter. He has sold her dress and threatens to sell the photographs as well unless Mrs. Prentice persuades Dr. Prentice to hire him. Later in the play, he and Mrs. Prentice both claim that he attempted to rape her but did not succeed. The audience also discovers that after his encounter with Mrs. Prentice, he assaulted a group of schoolgirls and is trying to avoid arrest. In addition, Nick reveals that he prostitutes himself to strange men.
See Nicholas Beckett
Sergeant Match is a policeman who arrives at the clinic searching for Nick, because of Nick’s assault on a group of schoolgirls, and Geraldine, because she possesses the missing piece of the statue of Winston Churchill. A figure of authority, Sergeant Match becomes an object of ridicule when he undresses on stage at Dr. Prentice’s request and subsequently appears drugged and wearing a leopard-print dress.
Dr. Prentice runs the psychiatric clinic in which the play takes place. He is married to Mrs. Prentice and is the father of Geraldine and Nick, although he does not know of his offspring until the end of the play. Dr. Prentice is a sexual predator who is completely lacking in ethics. He fathered Geraldine and Nick when he raped Mrs. Prentice, thinking that she was a chambermaid, shortly before their marriage. Because he raped her in a dark closet, he did not realize that she was his fiancee. In addition, he attempts to have sex with Geraldine, who is interviewing to be his secretary, by deceiving her into thinking that he must physically examine her before giving her the job.
The action of the play is set in motion by Dr. Prentice’s efforts to hide this attempted rape/seduction from his wife. Dr. Prentice’s relationship with Mrs. Prentice is primarily one of antagonism. He admits to having married her for her money, then attempting to beat her when he discovered she was not wealthy. He also physically attacks her during the course of the play.
Mrs. Prentice is married to Dr. Prentice and discovers at the end of the play that she is the mother of Geraldine and Nick, whom she abandoned at birth and, consequently, does not recognize. She is characterized as a nymphomaniac who pursues young men. When she first comes on stage, the audience discovers that she has recently had a sexual encounter with Nick, but the exact nature of that encounter is unclear. In her conversation with Nick, she indicates that she “gave herself” to him, implying that she willingly had sex with him. However, during the remainder of the play, she claims he attempted to rape her but did not succeed. She does not expect any sort of fidelity in marriage. She admits to numerous liaisons and seems to expect the same from her husband. For instance, when Dr. Rance leads her to believe that Dr. Prentice is attracted to young men, she volunteers to introduce him to some she knows (and with whom she has more than likely had sexual relations herself).
Dr. Rance is a government official in charge of psychiatric facilities. He is a figure of authority who boasts that he would “have sway over a rabbit hutch if the inmates were mentally disturbed.” Dr. Rance sees everything that happens as a validation of his Page 239 | Top of Articleown preconceived notions. Upon being told by Dr. Prentice that Geraldine is a patient, Dr. Rance imposes his own ideas on whatever Geraldine says, concluding, for instance, that she is the victim of an incestuous attack by her father—an astute observation whose truth no one yet realizes. He even cites her denial of such an attack as proof that it occurred. Dr. Rance is quick to certify Geraldine as insane, again based on his own theories, not on actual symptoms that indicate such an illness.
Rance similarly imposes his own interpretations on the words and acts of all of the other characters, and those interpretations satirize the modern practice of psychiatry. For instance, believing Dr. Prentice to have murdered Geraldine based on the psychiatrist’s statement: “I’ve given her the sack”—meaning that he fired her—Dr. Rance tells Mrs. Prentice: “He killed her and wrapped her body in a sack. The word association is very clear.” From the events of the play, Dr. Rance creates a narrative which he intends to publish as a novelette, and he anticipates becoming rich and famous.
Madness, Psychiatry, and Authority
Orton prefaces What the Butler Saw with a quotation from The Revenger’s Tragedy: “Surely we’re all mad people, and they/Whom we think are, are not.” The perception of madness and, consequently, who is mad, is central to Orton’s play. In the twentieth century, it is given to psychiatrists to answer this question. Although many may question psychiatric methods, it is nonetheless the case that psychiatrists have been given the legal authority to determine who is mad and, consequently, to commit those so diagnosed to psychiatric hospitals, to force them to take medications, and even to submit to electroshock therapy.
In recent years, safeguards against abuse of these powers have become strong; committing a patient to a psychiatric hospital requires clear evidence that he or she is a danger to themselves or others, and involuntary electroshock is used only in the most extreme cases. In Orton’s time, however, the authority of the psychiatrist was more absolute. In What the Butler Saw, Orton calls the entire system into question, blurring the line between sanity and madness, questioning psychiatric methods, and subverting the authority of the psychiatrist.
It would seem that in a psychiatric clinic, the line between who is mad and who is not would be most clear. Those in the clinic either are or are not patients. In What the Butler Saw, however, no one in the clinic is a patient and, to some extent, everyone is mad. There is madness in the way the characters speak; the dialogue is not rational. When Mrs. Prentice tells Dr. Rance that Nick attempted to rape her but did not succeed, Dr. Rance replies, “The service in these hotels is dreadful.” When Mrs. Prentice suspects that Dr. Prentice wears women’s clothing, her response is, “I’d no idea our marriage teetered on the edge of fashion.” In addition, in performance, the appearance of the characters running on and off stage repeatedly, changing clothes and physically fighting each other, gives the audience a sense of chaos, of the abandonment of social constraints, of madness.
Psychiatrists are supposed to be able to treat madness, but that is not the case in this play; Orton satirizes psychiatry, particularly in the person of Dr. Rance. Page 240 | Top of ArticleBelieving Geraldine to be a patient, Dr. Rance conducts a psychiatric examination that ridicules psychiatric methods. Dr. Rance is convinced that Geraldine was the victim of an incestuous attack by her father, and he uses even her denials as evidence. When Dr. Rance asks Geraldine if her father assaulted her, and Geraldine says, “No,” Dr. Rance remarks, “She may mean ‘Yes’ when she says “No,” When he asks her again and she again says no “with a scream of horror,” Dr. Rance says, “The vehemence of her denials is proof positive of guilt.”
There is nothing Geraldine can say that will change Rance’s mind. No matter what the other characters say, Dr. Rance interprets their words to fit his preconceived theories. His psychiatric methods lead neither to truth nor understanding. He can make the words of others mean anything he chooses.
Orton aims not only at traditional psychiatry but also at new theories of madness that were becoming popular at the time he was writing. Some psychiatrists began to suggest that madness showed only a different way of dealing with reality and that the mad really had a kind of wisdom. Orton ridicules these theories as well. Mrs. Prentice says, “The purpose of my husband’s clinic isn’t to cure, but to liberate and exploit madness.” And Dr. Rance echoes the words of psychiatrist R. D. Laing, a major proponent of new interpretations of madness, when he says, “You can’t be a rationalist in an irrational world. It isn’t rational.” Orton’s satirization of psychiatric theory is all inclusive.
Orton also focuses on the psychiatrist himself as authority figure. In much of his work, Orton attempts to subvert established authority, showing those with power as useless or corrupt. When ridiculing psychiatric methods, Orton is also ridiculing the authority society gives to psychiatrists. Dr. Rance and Dr. Prentice, for instance, exhibit what can easily be considered mad behavior. Dr. Rance even tries to certify Dr. Prentice as insane and have him put in a straitjacket. Showing the figures with power as madmen undercuts their authority, causing the audience to call that authority into question.
In addition, the psychiatrists in What the Butler Saw blatantly abuse their authority. Dr. Prentice uses his position as a doctor in his attempt to have sex with Geraldine. Dr. Rance is quick to certify the other characters as insane based on his ideas more than their words or actions. He also forces an injection on Geraldine, who is no more mad than he is. It is unimaginable that he could ever be a help to the mentally ill.
In essence, Orton’s use of these themes amounts to a criticism of societal conventions. Orton asks those in the audience to question their definitions of madness, their faith in psychiatry, their respect for authority. As funny as they may be, Orton’s barbs and jests are aimed at serious issues.
Sex and Sexuality
Much of the action in What the Butler Saw revolves around sexual matters. The plot of the play is, in fact, driven by Dr. Prentice’s attempted seduction/rape of Geraldine and his subsequent efforts to hide his sexual exploits from his wife. In addition to infidelity, Orton’s play deals with rape, incest, and sexual identity. Orton’s presentation of these sexual matters is comic, but there is a dark side as well.
Neither Dr. Prentice nor Mrs. Prentice is sexually faithful to the other. In the beginning of the play, the audience sees Dr. Prentice attempting a sexual tryst with Geraldine and Mrs. Prentice returning from a sexual encounter with Nick. The nature of the encounter with Nick is not clearly defined. When talking to Nick she says that she “gave herself” to him. However, later in the play, she claims he tried to rape her and he says this as well. What is clear is that Mrs. Prentice has affairs, and this is accepted within the reality of the play. When Dr. Prentice calls her a nymphomaniac, it seems he takes this condition as a fact of life. In fact, his simple acceptance of her nymphomania is what makes it funny.
Similarly, when Mrs. Prentice offers to find her husband young men, she acts as if his sexual infidelity is a matter of course. Again, that is what makes it funny. However, in the real world, infidelity is taken seriously. It destroys marriages and ruins lives. While the audience laughs at Orton’s jokes, it is also aware of the serious nature of the matter. This adds a dark underside to Orton’s play.
Similarly treated as humorous subjects, rape and incest also provide a dark background. Dr. Prentice’s attempt to have sex with Geraldine would be construed by many as a type of rape. His deception takes no account of her will. He assumes, in fact, that she would not willingly have sex with him. In addition, Mrs. Prentice may have been raped by Nick, and she was raped by Dr. Prentice before the two were married. Again, these rapes are treated as the subject of humor.
In Orton’s time, it would have been more socially acceptable to joke about rape, but recent changes in attitudes toward women have made such joking unacceptable. Even in Orton’s time, however, rape was no laughing matter, especially to the victim. Incest, one of the most taboo of sexual activities, similarly, is no longer considered appropriate material for humor, if it ever was. Orton’s play however, focuses on double incest, Dr. Prentice’s attempt to have sex with his daughter and Nick’s possible rape of his mother. Again, this provides a sort of dark humor.
In What the Butler Saw, Orton also deals with sexual identity, which he presents as fluid. Mrs. Prentice belongs to a lesbian club, despite the fact that she is married to Dr. Prentice, because the club counts him as a woman. Dr. Prentice’s sexual identity can therefore change with other’s perceptions of him. Later in the play, Dr. Rance and Mrs. Prentice come to believe that Dr. Prentice is gay. They then treat him as if he is gay, and the actual nature of his sexuality becomes less important than the way he is regarded.
Costume changes in the play also suggest the fluidity of sexual identity. When dressed as Nick, Geraldine is treated as a male, but she identifies herself as either male or female, depending on what is most convenient, saying in one case that she must be a boy because she likes girls. Nick appears on stage as a woman and as a man, but his sexual nature is not clear. He molests women but also has sexual relations with men for money. Thus the sexual natures of Dr. Prentice, Mrs. Prentice, Geraldine, and Nick are all in question. Orton suggests elements of homosexuality for each of these characters.
Orton, himself gay, did not see homosexuality as wrong, and in fact insisted, for other productions, that gay characters be played in the same way as other people, with no campiness. At the time he was writing, however, gays faced great discrimination (homosexuality was even outlawed in England for a time) and were considered by many to be “sick.” For the audience, therefore, changes in sexual identity could be perceived as dark, although that would be less likely to be the case today.
Critics have said that Orton uses sex as a weapon, that he wishes to shock and upset his audience. If this is the case, Orton certainly succeeded, in his own time, with What the Butler Saw and his other plays. Discomfort often results in laughter, and so Orton’s blatant presentation of sexual matters also makes the play funny. In What the Butler Saw, the various reactions that an open look at sex causes—shock, disgust, laughter—all mix to create a play that shows sexual matters in all of their complexity.
Farce is a type of comedy known for its humorous and extreme exaggeration. It is often characterized by a ridiculous plot, full of comic twists and turns and impossible coincidences, absurd dialogue, stereotyped characters, and physical comedy. Elements of farce exist in some plays of ancient Greece. The form first became popular in fifteenth century France, and it continues to this day. Examples of twentieth-century farce include movies by the Marx Brothers and Charlie Chaplin.
What the Butler Saw exhibits all of the attributes of farce, but many critics have said that the play is in fact a parody of a farce. This means that Orton is imitating the form of farce in order to ridicule it. It is difficult to distinguish a farce from a parody of a farce, but some elements of Orton’s play move it outside of the traditional form.
The plot of What the Butler Saw can certainly be characterized as ridiculous. It begins with a job interview that quickly becomes absurd as Dr. Prentice attempts to seduce Geraldine. Immediately after Geraldine undresses, Mrs. Prentice enters the room. This initial coincidence sets the plot in motion as Dr. Prentice goes to more and more ridiculous lengths to keep the truth about Geraldine from his wife. As he grows more and more desperate, he causes Geraldine to be certified insane, forces Nick to dress in women’s clothes, and has Sergeant Match take off his clothes before drugging him.
The madness of his actions convinces Dr. Rance and Mrs. Prentice that Dr. Prentice is himself insane, and so he almost ends up in a straitjacket. Unbelievable coincidences further the action of the plot as Mrs. Prentice finds Geraldine’s nightgown and assumes she has been killed, and Sergeant Match arrives at the door looking for Nick and Geraldine. Of course, the most impossible coincidence occurs at the end of the play when Geraldine pulls out her elephant charm, Nick has a charm that Page 242 | Top of Articlematches it, Mrs. Prentice reveals that she is their mother, and Dr. Prentice realizes he is their father.
The absurd dialogue is also characteristic of farce. Throughout the play, the dialogue simply is not rational. Characters rarely say what one would expect them to say. Dr. Prentice remarks casually upon Mrs. Prentice’s infidelities. Mrs. Prentice offers to introduce her husband to young men. Geraldine says she will be delighted to test Dr. Prentice’s new contraceptive device. Nick says that the guardian of the schoolgirls he molested reported him because he did not molest her. Much of this dialogue concerns sexual matters. Orton pokes fun at societal conventions by having his characters act as if such mores do not exist. The characters’ dialogue is not meant to be realistic.
Orton also uses stereotyped comic characters. Geraldine is the innocent girl, Dr. Prentice the sexual predator, Dr. Rance the mad psychiatrist, Mrs. Prentice the nymphomaniac wife. In farce, all of these characters are made to look ridiculous. They also look ridiculous because of the extreme physical comedy. Dr. Prentice desperately tries to hide Geraldine’s clothes; Sergeant Match, drugged, falls down; Mrs. Prentice, wearing only a slip, crashes into a vase. Characters rush about the stage, dressing and undressing, and the play finishes with a free-for-all that involves screaming, fighting, and even gunplay.
Orton uses the expected elements of traditional farce, but he also upsets some of those elements, and that is what causes some critics to call this play a parody of a farce. In traditional farce, for instance, there may be onstage violence, but the violence is generally bloodless and nobody really gets hurt. In What the Butler Saw, Sergeant Match and Nick are shot and bleed and Mrs. Prentice’s hands are covered with blood. Also, traditional farce is characterized by a return to the accepted social order after all of the madness of the play has passed.
Although What the Butler Saw ends with a scene of recognition that seems it will return the characters to a sort of normalcy, Orton’s ending is dark. What is really discovered at the end is that Dr. Prentice raped his wife and attempted to seduce his child, and that Nick either attempted to rape his mother or had consensual sex with her. The play ends with the characters “weary, bleeding, drugged, and drunk,” and although Dr. Rance’s final words imply a new beginning, there is a strong sense of corruption. Orton uses the basic forms of farce and many of its elements, but he twists those elements and so arrives at a play more complicated than the traditional form of farce.
deus ex machina
The Latin words deus ex machina literally mean “god from the machine.” The term was first used in ancient Greek and Roman drama. In some of these plays, a complicated situation at the end of the play is resolved when a god appears and tells the characters what to do or creates an ending that does not always follow from the events of the play; the Greek playwright Euripides (Medea) was often accused of resorting to such quick fixes to end his plays. The god is “from a machine” because a sort of crane was used so that the god appeared in the sky, then was lowered down to earth.
Today the phrase is used to refer to an improbable event that creates a convenient ending for a dramatic work. For instance, in American western films, it is a well-known cliche to have the U.S. cavalry arrive at the last minute to save a hopeless situation. In modern times, the use of a deus ex machina ending, unless done for humorous effect, is generally considered a flaw in the writing.
In What the Butler Saw, Orton parodies the deus ex machina ending. The appearance of Geraldine’s brooch creates an artificial ending for the play. Orton takes his parody further in the final scene, however. Sergeant Match appears descending from the skylight on a rope ladder as a god descended on a crane in ancient Greek theater. But Sergeant Match, instead of a glorified god, is a ridiculous figure wearing a leopard-print dress. Orton imitates the deus ex machina ending, but he does so for comic effect.
With the death of Sir Winston Churchill on January 25, 1965, Great Britain lost a major figure of political and moral authority. As Prime Minister through most of World War II, Churchill had become a national hero. During the war years, the British people suffered greatly, enduring daily deprivation as well as the terror and destruction of Nazi Germany’s intense bombing of London, known as
the “blitz.” Churchill’s inspired leadership and his stirring radio speeches, still widely quoted today, sustained British morale during those dark years. He was a symbol of British unity and strength and, when he died, the nation and the world mourned.
It is difficult for contemporary Americans to understand the depth of British feeling for Churchill that existed when Joe Orton symbolically castrated the great man in What the Butler Saw. Audiences were outraged by Orton’s disrespect for Churchill’s memory and that is most likely the reaction Orton desired. Orton’s What the Butler Saw, however, did not exist in a vacuum. The 1960s in Britain saw an unprecedented increase in personal freedom and a rejection of the symbols of authority.
Of particular importance in understanding Orton’s work are the changes in attitude regarding sexual freedom. While there had been movements promoting what was called free love in earlier decades, it was not until the 1960s that such movements gained significant public support. There were, as there are today, many who opposed sex without marriage and same sex relationships. Nonetheless, the predominant movement was towards sexual permissiveness, and the support for this movement is well illustrated by the changes in British laws which, before the 1960s, assumed a governmental interest in what are now widely regarded as private matters.
For most of Orton’s life, the homosexual relationships with which he was involved were criminal offenses. It was not until 1967 that homosexual acts between consenting adult males became legally permissible. That same year, the Family Planning Act made it possible for local authorities to provide contraceptives, and the Abortion Act allowed for abortions to be performed under the National Health Service—though only if two doctors considered the procedure necessary for medical or psychological reasons. In 1969, the Divorce Reform Act permitted either party in a marriage to obtain a divorce, but only after five years of separation. Some of these Page 244 | Top of Articlelaws may seem restrictive by today’s standards, but at the time, their enactment was a significant step in the movement away from governmental authority over private lives.
Psychiatry was also undergoing a revolution during Orton’s time. Then as now, psychiatrists had the power to deem an individual insane and forcibly place him or her in a locked mental hospital. Psychiatrists also have the authority to force medication or electroshock therapy on such committed patients. Since the 1960s, legal restrictions have made it much more difficult for a psychiatrist to restrict personal freedom unless such restriction is deemed absolutely necessary. During Orton’s time, however, some psychiatrists were seeing their patients in a new way. Psychiatrist R. D. Laing popularized the idea that schizophrenia and other disorders were a logical reaction to living in a mad society (a theory which spawned the classic line from the Star Trek television series: “In an insane society, the sane man must appear insane”).
The psychotic, according to Laing, emerged from the state of psychosis with a deeper understanding of the world. It was the so-called “normal” individual, in his or her blind acceptance of society’s rules, who was truly insane. Laing’s belief in a sort of wisdom in madness is also reflected in the widespread use of psychedelic drugs during this period. Those who used such drugs often believed that the experience opened their minds, made them more aware of their surroundings, and gave them a clearer understanding of the true nature of reality. Harvard Professor Timothy Leary, himself a user of LSD, urged young people to take psychedelic drugs, to reject authority, to “tune in, turn on, drop out.” Leary’s message shocked and angered many who still valued the orderly society represented by men such as Churchill, but rebellion against authority was the hallmark of the 1960s and of the work of Orton.
The first performance of What the Butler Saw, on March 5, 1969, was a critical and commercial disaster. Members of the audience shouted at the actors, disrupting the performance. In his Orton biography Prick up Your Ears, critic John Lahr noted that “Shouts of ‘Filth!’, ‘Rubbish!’, ‘Find another play!’ bombarded the actors as they struggled bravely through the lines.” Lahr also quoted actor Stanley Baxter, who played Dr. Prentice, on his experience with the audience on opening night:
At first I thought it was a drunk or someone mentally deranged. Then it became clear that it was militant hate that had been organized.... It was a battle royal.... The gallery wanted to jump on the stage and kill us all. The occasion had the exhilaration of a fight.
Barton also recalled “old ladies in the audience not merely tearing up their programmes, but jumping up and down on them out of sheer hatred.”
The audience could not have really heard the play itself with all of the shouting going on, but they objected to what they saw as Orton’s immorality. This reaction to Orton was not limited to members of the audience. Lahr noted that critic Harold Hobson “ignored the play in his initial review, using the space instead to portray Orton as the Devil’s theatrical henchman.” In a later essay in the Christian Science Monitor, Hobson still focused more on Orton than on the play. Lahr quoted, “Orton’s terrible obsession with perversion, which is regarded as having brought his life to an end and choked his very high talent, poisons the play. And what should have been a piece of gaily irresponsible nonsense become impregnated with evil.”
According to Lahr, the only review that recognized the play’s importance was written by Frank Marcus, who predicted that “What the Butler Saw will live to be accepted as a comedy classic of English literature.” Marcus’s words proved prophetic. The 1975 revival received much more positive reviews, and the play is today widely considered Orton’s finest work.
Although there are certainly many people today who would consider What the Butler Saw immoral, and even disgusting, in general attitudes toward sexuality have changed greatly since 1969. Most people would still find the characters’ actions reprehensible, but sex is not the taboo subject it once was, and today’s audiences are much less likely to be shocked. More recent criticism is less likely to focus on whether the play is immoral, but to look instead at what Orton is trying to say and whether the play is successful on its own terms. Nonetheless, Orton’s presentation of amoral characters is still an important topic of discussion.
In Joe Orton, critic C. W. E. Bigsby suggested that Orton uses his plays to attack. Bigsby wrote that Orton’s “primary weapons became parody, sexual affront, visual and verbal humour and macabre juxtaposition.” The sexual affront of What the Page 245 | Top of ArticleButler Saw is, in fact, what made the earlier audiences so angry. Bigsby called Orton’s work “an act of aggression.” Orton, according to Bigsby, believed he lived in “a very sick society” and attempted to “undermine [that society] at first with absurdist comedy and then with farce.”
In What the Butler Saw, Orton’s use of sexuality can be seen as an attack on the audience, whom Bigsby noted are granted, in all theater, “a privileged position” and “believe themselves to be in possession of a perceivable truth.” But Orton destroys the complacency of the audience “at the end when they are made to see that what they took to be frivolous sexual games were in fact incestuous trysts in which a mother is raped by her son and a father attempts to strip and rape his daughter.” According to Bigsby, the amorality of the characters serves to disturb the audience, to force them to see beyond convention, to attack their acceptance of society’s rules.
In his book Because We’re Queers, Simon Shepherd suggested that Orton’s anger is directed not so much at the audience but at the status quo. Shepherd wrote that “Orton’s most extended anger was ... reserved for a male figurehead who had explicit association with nationalism.” Referring to the destruction of the statue of Winston Churchill and the symbolic castration of Churchill himself, Shepherd wrote, “To appreciate Orton’s daring we have to recall the extent of national mythology surrounding the man.”
Orton also shocked his audience with the final display of the statue’s penis. “In dominant nonhomosexual culture,” Shepherd wrote, “it is taboo to make sexual advances to a man and it is taboo... to represent the erect penis. Both taboos preserve the dignity of the penis, defining it as a symbol of order and power.” Shepherd further noted that “Conventional masculinity is founded on the notion that biological possession of the penis gives a person cultural or social power.”
By exposing the statue’s penis as an object of laughter, Shepherd wrote, Orton “has us look with a mocking gay look at the combination of elements—family, gender roles, nationalism, masculinity, propriety—which make up English fascism.” So shocking was the display of die penis at the play’s end, that the first production substituted the organ with Churchill’s cigar, which can also be seen as a phallic symbol—albeit a far less explicit one. Subsequent productions have restored the use of the penis, which is a powerful symbol in the play, in part because of its shock value.
Not all critics, however, see Orton’s use of shock and immorality as beneficial to the play. Benedict Nightingale, writing in Encounter, found flaws in What the Butler Saw. Nightingale reported that he saw the play twice “and twice failed to laugh even remotely as much as the swaggering language and frenetic encounters [seem] to demand.” For Nightingale, the amorality of the characters weakened the play but not for the simplistic reason that such amorality is somehow “wrong.” Instead, Nightingale believed that the characters keep the play from succeeding on its own terms, as a farce. Nightingale asked, “How can we laugh at someone’s flouting of convention, or desperate attempt to regain respectability, when no one on stage is particularly convention, respectable or shockable? Farce simply can’t breathe in an atmosphere of amorality and permissiveness.” For Nightingale, the extremity of the characters’ amorality defeated Orton’s purpose.
There is no doubt that Orton intended What the Butler Saw to shock its audience, and early reactions show he succeeded; audiences and critics were shocked, even disgusted, by Orton’s final play. Shock in itself, however, is ultimately not enough. There is critical disagreement on whether the play does succeed on its own terms. In spite of such disagreements, however, most critics today recognize the importance of What the Butler Saw and consider it Orton’s finest play.
Cross is a Ph.D. candidate specializing in drama. In this essay she discusses the use of costume in Orton’s play.
Joe Orton’s What the Butler Saw is notable for its use of costume. Throughout the play, characters dress and undress, discarding and exchanging clothing, and thus furthering Orton’s theme of the fluidity of identity. Orton also uses clothing and the removal of clothing in the play to establish and subvert authority, to highlight the vulnerability as well as the threat of the human body, and to create a confusing and comic effect. Costume in the play
provides much more than decoration or even character illumination. In What the Butler Saw, Orton’s use of clothing is central to the play.
From the beginning of What the Butler Saw, the characters’ clothing is used to establish who has authority and power and who does not. From the moment he arrives onstage, wearing an expensive, tailored suit, Dr. Prentice is identified as a member of the establishment and a figure of authority. Almost immediately, Orton undercuts that authority with Dr. Prentice’s nonsensical dialogue, and the dissonance between Dr. Prentice’s words and his sophisticated clothing creates a comic effect. Nonetheless, in the world of the play, he retains his power, power that is highlighted by his appearance, most of the time.
Later in the play, when Dr. Rance decides the psychiatrist is insane and Dr. Prentice loses his power, that loss is highlighted by Dr. Rance’s attempt to change Dr. Prentice’s clothing—to put him in a straitjacket. In the beginning, however, it is Geraldine whose clothes establish her subservient position. Dr. Prentice soon exchanges his suit coat for the traditional doctor’s white coat, clothing that emphasizes his power as a psychiatrist. Geraldine, on the other hand, first appears wearing a dress. As a woman in Orton’s time (the 1960s)—and an aspiring secretary—she lacks power.
Dr. Prentice orders Geraldine to undress and, in spite of her doubts, because he is a doctor, she obeys. First standing on the stage in panties and bra, then lying naked behind a curtain, Geraldine is put in an extremely vulnerable position. Her lack of clothing takes away what little power she has. No longer a person in her own right, she becomes the object of Dr. Prentice’s desire. Also, from a practical viewpoint, without her clothing, she is trapped; she cannot leave. While she undresses, becoming more vulnerable, Dr. Prentice puts on his white coat, thus increasing his appearance of authority. In addition, in production, as a nearly naked woman standing on a stage, the actress who plays Geraldine becomes vulnerable to the gaze of the audience. This adds a more complicated layer to Geraldine’s loss of power. Both actress and character are set up as objects of desire.
After Geraldine undresses, Mrs. Prentice arrives, wearing an expensive coat that marks her as a wealthy woman, with all the power that money provides. Nick comes in shortly afterwards, seemingly subservient to her in a hotel page’s uniform. The audience soon discovers, however, that Nick
has taken Mrs. Prentice’s dress and wig and that he has sold the dress. He has possession of her clothing, and so the wealthy woman loses power to the hotel page. This creates a loss of dignity, which becomes even more extreme when she later opens her coat, revealing that she is wearing only a slip underneath.
In Because We’re Queers, Simon Shepherd wrote about the effect of the undressed character on stage, focusing on the difference between the audience’s view of unclothed males and unclothed females. “The man with his trousers down is funny,” Shepherd wrote, “because he loses his traditional dignity as he becomes uncovered (whereas the woman who is undressed is supposedly sexy).” While Shepherd’s assessment of the effect of the unclothed male is correct, his remarks on the unclothed female are too simplistic. While the young undressed Geraldine is certainly a sexual object, she is also a figure of vulnerability. Her innocence in believing Dr. Prentice’s reasons for having her undress is funny. Mrs. Prentice’s situation, however, is different from Geraldine’s. As a wealthy and older woman, she has a certain dignity and power. Her lack of clothing does establish her as a sexual object. Her loss of dignity, however, is also funny. In this respect, she becomes more like the undressed male.
While Mrs. Prentice is briefly out of the room, Dr. Prentice tells Geraldine to get dressed and attempts to return the girl’s clothes. When Mrs. Prentice returns before he has done so, Geraldine’s clothing becomes an object of humor as Dr. Prentice attempts to hide the garments from his wife. He succeeds in dropping Geraldine’s underwear in a wastepaper basket and tries to do the same with the dress, but Mrs. Prentice sees it, asks if he is a transvestite, and demands the dress for herself. She puts it on and thus regains her dignity and authority.
Geraldine, however, is in an even more powerless position. Not only is she not wearing her clothes, they have become unavailable to her. When Dr. Rance enters, his authority and power established by his white coat, Geraldine is completely
naked. Dr. Rance, assuming she is a patient, sees her nudity as a manifestation of her madness, and Dr. Prentice gives her a hospital gown. With that change in clothes, she becomes, in effect, a mental patient, and thus loses power altogether. She also loses her identity. When the other characters become concerned because “Miss Barclay” is missing and begin to search for her, Miss Barclay cannot be found because, in effect, she no longer exists. In her place is a mental patient with no name, no power, and no dignity.
Geraldine’s clothing change begins a series of character disguises that continue throughout the play. Again, the effect is comic. Writing of farce, Susan Rusinko, in her book Joe Orton, remarked that “The single most necessary convention ... is disguise—one that Orton carries to dizzyingly confusing heights. The multiplicity of Orton’s disguises results in the expected confusions of names and identities, teeter-totter plot complications caused by a fast-paced series of exits and entrances, the big scene, and the deus ex machina ending.”
Disguise in What the Butler Saw certainly serves to confuse the characters and does create a comic effect, but for the audience, it raises a bigger question about the nature of identity. To what extent does Geraldine become a mental patient while wearing a mental patient’s clothing? The changes in costume have real effects in the play because they affect the actions of the other characters. Because Dr. Rance believes Geraldine is a mental patient, he treats her as a patient, restraining her and giving her sedatives against her will. In the world of the play, Geraldine’s increased vulnerability is real.
In the outside world as well, people are treated differently depending on how they dress. Lawyers routinely advise defendants not to wear their prison clothes in court because those clothes will cause the jury to see them as criminals. Women and men wear suits to job interviews so that the potential employers will see them as capable and responsible. In a sense, such changes of clothing are disguises as well. People are judged by what they wear.
Geraldine is vulnerable without her street clothes, but Dr. Prentice becomes vulnerable because of his possession of her dress, stockings, bra, panties, and shoes. His attempts to hide these articles from Mrs. Prentice are comic, but her discovery of them causes him to lose power as both Dr. Rance and Mrs. Prentice see his possession of women’s clothes as a manifestation of mental illness. Their beliefs are reinforced when Nick arrives with Mrs. Prentice’s dress and wig, and Dr. Prentice promptly takes possession of them. “The man dressed as a woman,” Shepherd wrote, “is ... comic because this is supposedly improper for a man (and usually involves a mocking imitation of ‘feminine’ behaviour).” Although Nick (and later Sergeant Match) will actually dress as a woman, the idea of Dr. Prentice dressing as a woman is comic. Because women are traditionally considered inferior to men, a man dressed in women’s clothing loses power and dignity.
Sergeant Match’s arrival as a uniformed figure of authority results in further clothing changes. Nick, worried that he will be arrested for sexual misconduct, needs a disguise, and Dr. Prentice, increasingly under suspicion because of Geraldine’s disappearance, needs a Miss Barclay. Nick, therefore, puts on Mrs. Prentice’s dress and wig and becomes the traditionally comic man in drag (women’s clothing). Geraldine, still wearing a hospital gown and seen only by Dr. Prentice, enters and asks him for the return of her clothes. Dr. Prentice gives her her panties and bra, and she puts these on. Left briefly alone in the room, she takes Nick’s hotel page uniform. The effect of these quick costume changes is comic, but also furthers one of Orton’s themes. Geraldine and Nick have taken on each other’s clothes, and thus, each other’s identities. Except for Dr. Prentice, the other characters see Nick as Geraldine and Geraldine as Nick. In essence, it seems that they are identified by their clothes, not by their bodies and minds. In addition, because Geraldine has changed out of her hospital gown, the unnamed mental patient has disappeared, adding comic confusion.
Sergeant Match’s interview with Geraldine, whom he believes to be Nick, results in further exploration of the issue of sexual identity. When Geraldine asks to be taken to the police station for protection from Dr. Prentice, Dr. Prentice says, “What this young woman claims is a tissue of lies.” Page 249 | Top of ArticleAfter Sergeant Match replies, “This is a boy, sir, not a girl,” Dr. Prentice begins to refer to Geraldine as he, even though he knows she is a girl. Geraldine initially insists that she is not Nick but still maintains that she is a boy. For Geraldine, however, her identity becomes a matter of convenience. “I’m not Nicholas Beckett,” she says, “I want to go to prison.” Sergeant Match replies, “If you aren’t Nicholas Beckett, you can’t go to prison. You’re not under arrest.” Geraldine pauses, then responds, “I am Nicholas Beckett.”
Still attempting to maintain her disguise as a boy, Geraldine tells Dr. Rance that she wouldn’t enjoy sexual intercourse. “I might get pregnant,” she says, then catches herself and continues, “or be the cause of pregnancy in others.” When Geraldine is told that she must undergo a physical examination, that she can no longer continue her façade, she is finally forced to insist that she is female. Ultimately, gender can be defined clearly only in strictly biological terms. Physiologically, an individual can be male or female. Psychologically and culturally, however, the boundaries are not so clear.
When Mrs. Prentice sees Geraldine and Nick, she asks what happened to the other young man, the boy who assaulted her, Nicholas Beckett. Now Geraldine is re-identified as Gerald Barclay. Nick persuades Dr. Prentice to tell Sergeant Match to undress so that Nick can have his police uniform. Now Sergeant Match loses his authority and his dignity with his clothes. Shepherd wrote, “Orton saves the conventional farce joke for the policeman Match, the figure of law and order. He is the one caught with his trousers down when the woman enters.” Wearing only underpants, the officer becomes a comic figure. Mrs. Prentice sees first Sergeant Match, then Nick, wearing only underwear, and the unclothed human body is revealed as a potential threat. “You must help me doctor,” she says, “I keep seeing naked men.” Later, she says, “Doctor, Doctor! The world is full of naked men running in all directions.”
This theme is continued when Mrs. Prentice finds the unnamed mental patient’s gown. Dr. Rance takes note of this and of the fact that Nicholas Beckett left without his uniform. “Two young people,” he says, “one mad and one sexually insatiable—both naked—are roaming this house. At all costs, we must prevent a collision.” The unclothed body is now shown to be dangerous. Without clothing, there is the threat of unbridled sexuality. Of course, this presumed nudity, like the near nudity of Sergeant Match, is comic; the sense of danger lies below the surface. In addition, the naked or nearly naked body is also funny because it creates discomfort in the audience. People laugh when they are uncomfortable. Orton thus acknowledges society’s fear of the human body and of sex but simultaneously draws attention to the body and sex as comic material. Orton uses the lack of clothing to reveal the complications of society’s attitudes toward sex.
The following portion of the play is a scene of mass confusion and comedy as all characters participate in a wild and violent scene in which clothing is continually added, removed, and exchanged. At various times, Geraldine, Dr. Prentice, and Mrs. Prentice are all put in straitjackets, which creates in them a loss of dignity and power. Geraldine, Nick, Mrs. Prentice, and Sergeant Match all appear wearing only their underwear. Again, power and dignity are lost. It should be pointed out here that, in the last scene, some of the removal of clothing seems rather contrived. There appears to be no dramatic reason for Dr. Prentice to forcefully remove Geraldine’s trousers or tear off Mrs. Prentice’s dress.
At the end of the play, Dr. Rance and Dr. Prentice retain their white coats and Mrs. Prentice, Geraldine, and Nick all appear in their underwear. In the final moments of the play, Sergeant Match is lowered on a rope ladder from the ceiling. He wears Mrs. Prentice’s leopard-spotted dress. Only Dr. Rance does not change clothes throughout the play. For the audience, he is nonsensical or insane, but he retains his power within the world of the play.
It is Dr. Rance who speaks the play’s final words, “Let us put on our clothes and face the world.” The line suggests a new beginning as, according to Orton’s stage directions, the characters “climb the rope ladder into the blazing light.” The traditional ending of farce is a return to normalcy, to the previous order. The implication is that the return of the old clothes will bring about the old order, will end the madness of the play. But Orton has shown that, like clothing, power, dignity, and identity can easily be discarded and changed.
Source: Clare Cross, for Drama for Students, Gale, 1999.
In this review of a 1994 revival of What the Butler Saw, noted Orton biographer Lahr offers a laudatory appraisal of both Orton’s skill as a farceur and the merits of this new production. Lahr calls What the Butler Saw Orton’s “farce masterpiece.”
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Source: John Lahr, “Laughing It Off” in the New Yorker, Vol. LXX, no. 1, February 21, 1994, pp. 106-07.
In this overview of Orton’s plays, Bull delineates the plot and provides background history on the playwright’s work, including the comparisons that have been made between Orton and Oscar Wilde.
What the Butler Saw turned out to be Joe Orton’s final play, a magnificently comic celebration of excess that for the first time properly, or perhaps improperly, united his interest in the comic potential of language with his wonderment at the absurdities of the physical manifestations of behaviour. It is not only quite easily his best play, it heralds the arrival of what would have been one of the major post-war playwrights.
The plot is not readily summarised, its many and intricate complications being themselves a major part of the play’s concern with the way in which rationalising words are ultimately always betrayed by the stronger imperatives of the body. Suitably enough the play is set in an asylum presided over by a psychiatrist, Dr. Prentice, whose intended sexual adventures and his continual attempts to lie his way out of the frustrated consequences are themselves a part of the tension between the desire for liberation and the protective retreat into repression which lies at the heart of the play.
At the outset Prentice is interviewing a candidate for a secretarial position, an interview which inevitably concludes with a demand that the girl, Geraldine, undress for a complete physical examination. Surprised by the unexpected arrival of Prentice’s wife, the naked girl is first hidden and then easily persuaded to borrow the clothes of Nicholas, a porter from the Station Hotel who has arrived bearing Mrs. Prentice’s luggage.
Add to this initial sexual confusion the potential for chaos afforded by the introduction of, first, Rance, a visiting psychiatrist intent on examining the suitability of Prentice and his clinic for the treatment of the insane, and then a Sergeant Match in pursuit of anything remotely illegal—which covers just about everything that subsequently occurs to the characters or is revealed about their pasts—and one has a fair idea of the kind of revelations to follow. Incest is added to adultery and tranvestisism when it transpires that Geraldine and Nicholas are, unknown to all parties concerned, the twin children of the Prentices, conceived in the Linen cupboard of the Station Hotel—Orton’s equivalent of Oscar Wilde’s abandoned handbag in The Importance of Being Earnest.
It is obvious that the further the plot proceeds, the less Orton is concerned with anything like a moral evaluation of the characters’ actions or motivations. Farce here is more than a technique; it is a way of life. On his first entrance Dr. Rance asks, “Why are there so many doors? Was the house designed by a lunatic?” It is a question that not only emphasises the function of the psychiatric clinic—a madhouse with openings for all tastes—but also recalls the play’s epigram, from Tourneur’s The Revenger’s Tragedy: “Surely we’re all mad people, and they whom we think, are not”. Orton’s redefinition of farce allowed for a complete abandonment of the naturalistic trappings of plot and character in favour of a world in which the repressions and sublimations of life are allowed a fully-articulated play.
The world of What the Butler Saw is a true Freudian nightmare of unleashed sexual repression. It is civilisation without its clothes. Indeed it is Dr. Prentice’s inability to admit to the only comparatively straightforward heterosexual act in the entire play that sets things in motion. The wife he would deceive has just returned from a meeting of a club Page 253 | Top of Article“primarily for lesbians”, during the proceedings of which she has availed herself of the body of the young porter Nick, who has actually arrived at the asylum intent on demanding money for the photographs taken during the event; and Nick himself spent a large part of the previous evening sexually harrassing an entire corridor of schoolgirls.
Normality is never the norm in this play; as in the brothel in Genet’s The Balcony, the asylum converts dreamed fantasy into actable reality. “Marriage excuses no-one the freaks’ roll-call”, Sergeant Match assures Prentice when he attempts to protest his absolute innocence. What follows is a sort of sexual Bartholemew Fair in which clothing is first removed and then redistributed in a confusion of sexual roles—the whole business being observed and interpreted by the lunatic inspector Rance, who offers a succession of psychoanalytical explanations of the characters’ behaviour, the unlikelihood of which is only surpassed by the truths of the various cases.
It is a flawed play. It needs, and would certainly have received, considerable rewriting—in particular, the tedious running gag about the lost penis from the statue of Winston Churchill, which is eventually used to bring proceedings to a close, is a part of an interest in the over-facile shooting of sacred cows that characterised his earliest work, and could easily be removed. However, what it promises is a redefinition of farce, a complete liberation of libido in a glorious celebration of chaos and fin-de-civilisation. “‘It’s the only way to smash the wretched civilisation’, I said, making a mental note to hot-up What the Butler Saw when I came to rewrite... Yes. Sex is not the only way to initiate them. Much more fucking and they’ll be screaming hysterics in no time”, noted Orton.
But sex is both the subject of the play and the vehicle which suggests potentially more serious matters. The tradition of farce inherited by Orton was diluted and trivial, confirming rather than questioning the assumptions of its audience. His awareness of the proximity of farce and tragedy—as seen, for instance, in the scene of the mad King Lear and the blind Gloucester on the beach at Dover—both as theatrical modes and as mirrors of psychological reaction to chaos, points to what he was really attempting. While the plays of those such as Tourneur and Webster move easily from farce to tragedy, the presentation of chaos counterpointed by the articulation of a sense of a moral order, in this play there is no possibility of a transition to a tragic definition of farce. The characters end the play bloodied but unbowed; the ending is, however, purely mechanical. As Orton argued, farce had become an escapist medium, on the run from precisely that which it had originally presented—the disturbing manifestation of the human consciousness which threatens the stability of the social order.
Orton has frequently been compared to Oscar Wilde, and in this play in particular it is a useful comparison. But here more than ever there is a key distinction. Where Wilde invites us to look beyond the brittle and studied brilliance of his characters’ dialogue to the hollowness underneath, Orton presents all his cards directly to the audience. What we are being shown is the underneath. What Orton was moving towards was the presentation of a pre-civilised world in which the awakened subconscious, at large in a decadent society, makes everyone a “minority group”. Had he lived, his redefinition of the boundaries of comedy would have been a major feature of the modern theatre.
Source: John Bull, “What the Butler Saw” in The International Dictionary of Theatre, Volume 1: Plays, edited by Mark Hawkins-Dady, St. James Press, 1992, pp. 892-93.
Bigsby, C. W. E. Joe Orton, Methuen, 1982. pp. 49-61.
Nightingale, Benedict. “The Detached Anarchist: On Joe Orton” in Encounter, Vol. LII, no. 3, March, 1979, 55-61.
Lahr, John. Prick up Your Ears: The Biography of Joe Orton, Knopf, 1978.
This is the most complete biography of Orton, featuring information on his life as well as his work. Lahr’s work on the relationship between Orton and Halliwell was adapted to make the 1987 film on Orton’s life, Prick up Your Ears.
Levin, Bernard. The Pendulum Years: Britain and the Sixties, Jonathan Cape, 1970.
This thorough book covers many aspects of life in Great Britain during the time in which Orton was writing.
Rusinko, Susan. Joe Orton, Twayne, 1995.
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Rusinko provides a brief biography as well as extensive analysis of Orton’s plays.
Shepherd, Simon. Because We’re Queers: The Life and Crimes of Kenneth Halliwell and Joe Orton, GMP, 1989.
In this study of Orton’s work, Shepherd maintains that “the Orton industry,” as he calls it, reflects society’s prejudice against gays. Shepherd seeks to present a “radical gay viewpoint” on Orton and his work.
Gale Document Number: GALE|CX2693100025